Monday, 31 August 2015

What makes good or bad luck?

Consider the basic situation.

Since we were alive pre-mortally, we differed even before incarnation - differed in our needs. God therefore must have placed us in particular times and places, and with particular parents in particular situations, for some reason concerned with the kind of experiences we could expect. This would mostly be related by what we needed most to learn during our mortal lives to equip us for resurrected post-mortal eternity.

So, we were placed here on earth, in a world which God created, among people, animals, plants and minerals that God also created. Everything on earth was shaped from the stuff of the universe, everything is therefore alive - albeit in different ways.

Furthermore, everything is - to widely varying extents - conscious and in communication with everything else.

Therefore life on earth is all about relationships - the relationships between innumerable (more- or {usually} less-conscious) entities in-communication.

All the entities, every-thing, on earth can be regarded as a matrix or web: each entity influencing and responding to everything else; some entities much more powerfully than others; and sometimes entities will align together collectively  - either defensively or aggressively - and thereby amplify their influence.


Luck can be explained in terms of the relationship between each of us and the web of other entities. Other entities in the web respond (individually and collectively) to our personal and collective human attitudes and behaviours - and that is the reason for luck; whether good or bad.

Bad luck may be a response to our own selfish, insensitive, aggressive, exploitative attitudes and behaviours being resisted by individual or collective responses from the matrix of living things (i.e. the web of other-entities); or this reaction may be against some group we are in - the species, a nation or smaller grouping.  In sum, bad luck is characterized by a relationship that is prideful, hate-driven, old, impersonal, careless: negative.

Good luck is the opposite - it happens when the relationship between an individual (or group) and the matrix is empathic, care-full, altruistic, warm, positive; that is, when the relationship is characterized by Love.


It is vital to remember that this system is not set-up to optimize our mortal health and happiness; but to provide the situation for providing the experiences necessary for developing our post-mortal resurrected lives.

Therefore, true luck is not referenced-to our current state of pleasure or suffering.


From this above metaphysical scheme, it can be seen that there is, on the one hand, no randomness to our lives - we are under God's care. But on the other hand, we are free agents with choice; and so is everything else in this world; not just the other people, but every-thing in this world.

We are subject to the consequences of our own choices and behaviours, and also subject to the consequences of the choices and behaviours of the other entities of the world. And as each of us is a sinful, weak, imperfect entity; so too (in their very different and diverse ways) are the other things in this world.

Just as we can be spiteful vengeful, self-centred - so too ca the matrix of things with which we are necessarily in relation.

Hence good and bad luck are not 'a matter of luck', not random, nor imposed individually and specifically at the will of God; but most a matter of the consequences of choices.


The above argument is adapted from the chapter entitled 'Justice' in A Geography Of Consciousness, by William Arkle (1974).